I Am Going to Let Them Know

The great promise of Israel in Jeremiah 13:11 “to be for me (the Lord) a people” has failed and the people are dispersed because they have not kept their covenant with the Lord. The Lord says in Jeremiah 16:18 “I will first doubly repay their iniquity and their sin because of their profaning my land” because in Jeremiah 16:17 “For my eyes are on all their ways”. But then, the Lord will restore, and bring Israel back and with them will come people of the nations and in Jeremiah 16:21 “they will know that my name is Yahweh.” 

Why Have These Things Happened to Me?

Jeremiah 13:18–27
Jeremiah begins with the pleasant picture of “the king and the queen mother” and “the beautiful crown”. We have all seen images of events of state or marriage in our times and they are done with great splendor. But this introduction is only to show us the fall, in Jeremiah 13:1 “your beautiful crown has come down from your head”. And now comes the lament, here is the ageless question that people ask, in Jeremiah 13:22 “Why have these things happened to me?”. Or, sometimes people say, “Why did God let this happen?” and the answer is never easy to face, because we don’t like to be corrected. The first answer, and the first place for us to check, is in Jeremiah 13:22 “Because of the greatness of your iniquity”. Have we followed after the Lord? And if we have erred, now is the time to turn around and make a correction, repent.

We also know that we are in a fallen world as we find in

John 9:2–3 And his disciples asked him, saying, “Rabbi, who sinned, this man or his parents, that he should be born blind?” 3 Jesus replied, “Neither this man sinned nor his parents, but it happened* so that the works of God could be revealed in him.

and also that there is an enemy that would destroy us

John 10:10 The thief comes only so that he can steal and kill and destroy; I have come so that they may have life, and have it abundantly.

so it is not always God’s action or our own that is the answer to the question, “Why have these things happened to me?”. But it is the Lord that is our deliverer, the one that offers in

Jeremiah 29:11 “For I know the plans that I am planning concerning you,’ declares Yahweh, ‘plans for prosperity and not for harm, to give to you a future and a hope”.

I Have Taken Away My Peace From This People

Jeremiah 16:1–13 

I Am Going to Let Them Know

Jeremiah 16:14–21
The Lord is God. And yet, people think they are free to do anything they want without any repercussion. But the Lord says in Jeremiah 16:17 “For my eyes are on all their ways, they are not hidden”. How would you behave if every action was seen by the Lord? Well, every action is seen by the Lord but that doesn’t prevent people from their abuse and oppression and deceitfulness and in Jeremiah 16:18 “the dead bodies”.

The Lord will repay, and here in Jeremiah 16:18 “I will first doubly repay their iniquity and their sin because of their profaning my land”. Sin will not go unpunished. Partly because the Lord is righteous and holy and partly because of the cries of those who have been sinned against. So, “In vv. 14 and 15 the prophet opens to the people a view of ultimate redemption from the affliction amidst the heathen, into which, for their sin, they will be cast”.1 This will occur as the people are expelled from the land in

Jeremiah 16:16 Look, I am sending for many fishermen,’ declares Yahweh, ‘and they will fish them out, and afterward I will send for many hunters, and they will hunt them from every mountain, and from every hill, and from the clefts of the cliffs.

This expulsion, as terrible and difficult as it may be, is followed by a great restoration and they are brought back in Jeremiah 16:15 “from all the lands where he had driven them”. And with this great return of God’s people to their land, “the nations will come” with them recognizing that there is “no profit” in the ways of their ancestors in

Jeremiah 16:19 O Yahweh, my strength, and my stronghold, and my refuge in the day of distress, to you the nations will come from the ends of the earth, and they will say, “Our ancestors have inherited only lies, vanity, and there is no profit in them.

Though the Lord desired to have Israel, in Jeremiah 13:11 “to be for me a people, and a name, and a praise, and a glory, but they would not listen”, he will use this restoration to demonstrate that he is “Yahweh”, the Lord in

Jeremiah 16:21 “Therefore look, I am about to let them know, this time I am going to let them know my power and my might, and they will know that my name is Yahweh.”

 

The Heart is Deceitful More Than Anything Else

Jeremiah 17:1–11
Here is the way the Lord operates. He is not randomly or maliciously bringing judgement on nations of people because of one or two that do evil. The Lord says in

Jeremiah 17:10 I, Yahweh, examine the mind, I test the heart, and give to each one according to his way, according to the fruit of his deeds.

This is the hard part for us, evil is not judged by a thought, but by “the fruit of his deeds”. This means that someone was hurt, the environment damaged, oppression or deceit or theft happened. The fruit of evil is harm, just as the fruit of the spirit is good. In the end, the Lord will judge each with righteousness and good or evil, “their deeds follow after them” and, as it says in

Revelation 14:12–13 Here is the patient endurance of the saints, those who keep the commandments of God and the faith in Jesus. 13 And I heard a voice from heaven saying, “Write: ‘Blessed are the dead who die in the Lord from now on!’ ” “Yes,” says the Spirit, “in order that they may rest from their labors, for their deeds follow after them.”

Heal Me, O Yahweh, and I Will be Healed

Jeremiah 17:12–18

Declare Holy the Day of Sabbath

Jeremiah 17:19–27

Study Verses

Today’s Reading

  • Jeremiah 13:18-27
  • Jeremiah 16:1-21
  • Jeremiah 17:1-27

References

  • 1. Keil, C. F., & Delitzsch, F. (1996). Commentary on the Old Testament (Vol. 8, p. 168). Peabody, MA: Hendrickson.

Ask for the Ancient Paths

The last verse from today’s reading is the prophet saying in Jeremiah 13:17 “my inner self will weep in secret places” and the first study section is the Lord saying in Jeremiah 5:30 “A horrific event and something horrible has happened in the land”. What is it? They have cast aside God’s word. Yes, they follow the ritual, but in Jeremiah 6:13 “For from the smallest of them to the greatest of them … everyone practices deceit”. And even the Lord laments in Jeremiah 6:10 To whom shall I speak and admonish, that they may hear? Will anyone ask, will anyone in Jeremiah 6:16 “Stand at the roads and look, and ask for the ancient paths, where the way of the good is, and walk in it”. Will you be one that does? 

A Horrific Event and Something Horrible has Happened

Jeremiah 5:20–31
What is this horrible thing that has happened? What is this horrific event the Lord is reacting to in Jeremiah 5:30-31? Certainly it is that the “prophets prophecy falsely” (see Je 23:14; Ho 6:10)1 “and the priests rule by their own authority” in Jeremiah 5:31 that is “literally, “according to their hands,” that is, under their guidance (1 Ch 25:3). As a sample of the priests lending themselves to the deceits of the false prophets, to gain influence over the people, see Je 29:24–32”.1 but even worse than this misrepresentation of God by the prophets and the priests, the Lord says in Jeremiah 5:31 “and my people love it so much” or “love to have it so—(Mic 2:11)”1. 

To Whom Shall I Speak and Admonish

Jeremiah 6:1–10
Jerusalem, the place of God’s covenant for blessing has become a place where in Jeremiah 6:7 “Violence and destruction are heard within her”. But it isn’t just that violence has happened as a random event, here, the Lord describes the whole city saying they are, in Jeremiah 6:7 “As a water well keeps its water cool, so she keeps cool her wickedness”. This is understood to be “rather, a well dug, from which water springs; distinct from a natural spring or fountain … (2 Ki 21:16, 24; Is 57:20)”.1 The city has a culture of violence and destruction, a lifestyle of wickedness that they have fostered developed.
So now the Lord asks who can he talk to about correcting their ways? Who will hear what the Lord has to say? in

Jeremiah 6:10 To whom shall I speak and admonish, that they may hear? Look, their ears are closed, and they are not able to listen attentively. Look, the word of Yahweh is to them an object of scorn, they do not delight in it.

 

Ask for the Ancient Paths, Where the Way of the Good is

Jeremiah 6:11–20
Here is a people that is practicing the ritual, they are offering the sacrifices as prescribed by Moses, there is a priesthood that officiates and they are not holding back on the best ingredients for their ceremony in Jeremiah 6:20 “Frankincense comes from Sheba, and the precious spice reed from a distant land” but the Lord says, “Your burnt offerings are not acceptable, your sacrifices are not pleasing to me.”

How is it that this sacrifice that the Lord prescribed is not acceptable? It is because in

Jeremiah 6:13 “For from the smallest of them to the greatest of them, everyone makes profit for unlawful gain. And from the prophet to the priest, everyone practices deceit.

The Lord goes on to say in Jeremiah 6:14–15 “they have treated the wound of my people lightly, saying, ‘Peace, peace,’ but there is no peace. 15 Have they acted ashamed, for they have committed a detestable thing? Not at all”. There is a disconnect between behavior and character, there is a religion of form without content of righteousness and justice. The instruction from the Lord has been clear and he says it again, in

Jeremiah 6:16 Thus says Yahweh: “Stand at the roads and look, and ask for the ancient paths, where the way of the good is, and walk in it, and find rest for your inner selves. But they said, ‘We will not walk in it.’

Put to the Test Their Ways

Jeremiah 6:21–30
It isn’t the trial, the destruction, the judgement that the Lord wants. There has always been one request from the Lord and he restates it here in

Jeremiah 7:5–7 For if you truly make your ways and your deeds good, if you truly do justice between a man and his neighbor, 6 you do not oppress the alien, the orphan, and the widow, you do not shed innocent blood in this place, and you do not go after other gods to your harm, 7 then I will let you dwell in this place, in the land that I gave to your ancestors forever and ever.

To Be for Me a People

Jeremiah 13:1–11

My Inner Self Will Weep in Secret Places

Jeremiah 13:12–17

Study Verses

Today’s Reading

  • Jeremiah 5:20-31
  • Jeremiah 6:1-30
  • Jeremiah 13:1-17

References

  • 1. Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 512). Oak Harbor, WA: Logos Research Systems, Inc.

Jerusalem ‘The Throne of Yahweh’

The Lord is calling people to himself. This is always his way. And for those that come, there is a new covenant, a new relationship, not just the Ark behind the veil that no one could approach. Now, the Lord will set His throne in Jerusalem and call all people to him. But this is all based on one thing: Will you return to Him? Will you circumcise your heart? Will you leave the things of the past and instead choose to live, from Jeremiah 4:2 “in truth, in justice, and in righteousness”? Will you accept Jesus Christ as Lord of your life? Say yes right now and come into the fullness of life that the Lord has for you.

Have You Seen What Apostate Israel Has Done?

Jeremiah 3:6–10 

They Will Call Jerusalem ‘The Throne of Yahweh’

Jeremiah 3:11–25
The Lord is calling Israel back. But they have been scattered and it is also true that not all are willing to return. For those that will in Jeremiah 3:13 “acknowledge your guilt”, the Lord says in Jeremiah 3:14 “I will take you one from a city and two from a clan, and I will bring you to Zion”. Here, though, is God’s heart toward them, and also to us as Christians, “all shall be restored (Am 9:9). So, in the spiritual Israel, God gathers one convert here, another there, into His Church; not the least one is lost (Mt 18:14; Ro 11:5; compare Je 24:5–7)”.1

Even thought there are those that will refuse, it is the Lords desire for all to be saved in

1 Timothy 2:3–4 This is good and acceptable before God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth.

And for those that will come, they will find in

Jeremiah 3:15 Then I will give you shepherds after my own heart and they will feed you knowledge and insight.

Even more than this, it will be a much closer relationship. In Jeremiah 3:16 “they will no longer say, ‘The ark of the covenant of Yahweh” by which only the high priest could enter in and then only once a year. Now, in Jeremiah 3:17 “they will call Jerusalem ‘The Throne of Yahweh,’ and all the nations will be gathered to it, to the name of Yahweh, to Jerusalem”. 

Circumcise Yourselves to Yahweh

Jeremiah 4:1–4
People often say they are waiting on God, when it is usually God that is waiting on us. Here in Jeremiah 4:1 the Lord says “If you return … if you remove your abominations …” and in Jeremiah 4:4 “Circumcise yourselves … remove the foreskins of your hearts”. The action is on the people that the Lord is calling, for them to set themselves apart from the old life and take on in Jeremiah 4:2 “in truth, in justice, and in righteousness” which is a new life. This is new life that begins with “a new oath by the life of the Lord in truth, justice and uprightness as an indication of genuine repentance”.2

Blow a Horn Through the Land

Jeremiah4:5–13

Cleanse Your Heart From Wickedness

Jeremiah 4:14–22
Again, the cry goes out from the Lord in Jeremiah 4:14 “Cleanse your heart from wickedness, O Jerusalem, so that you may be saved”. But the will not so the Lord then says, in Jeremiah 4:18 “You obtained this for yourself because of your way and your deeds” and in Jeremiah 4:22 “For my people … are foolish … They are skillful at doing evil, and they do not know how to do good.”

All of the Land Will be a Desolation

Jeremiah 4:23–31

They Together Have Broken the Yoke

Jeremiah 5:1–10 

Because You Have Spoken This Word

Jeremiah 5:11–19
The Lord says in Jeremiah 5:11 “the house of Israel and the house of Judah have dealt utterly treacherously with me,” but what prompts him to say this? It is their disregard for the covenant and disregard for the word of the prophets in Jeremiah 5:12 where they say “evil will not come on us” which denies that God has any power over the affairs of men. And in Jeremiah 5:13 “the prophets are like wind” which denies that the prophets are speaking from presence of God.

Here, the people have made the mistake many make today, depending only on God’s love and ignoring the sceptre of righteousness in Hebrews 1:8-9 “Your throne, O God, is forever and ever, and the scepter of righteous is the scepter of your kingdom. 9 You have loved righteousness and hated lawlessness”. These “people, forgetful that God maintains his rights (Exod. 20:5), had stressed the privileges of covenant membership at the expense of its responsibilities, thinking that punishment was incompatible with the nature of a loving God. Consequently they had scoffed at predictions of calamity (cf. Zeph. 1:12), regarding the prophets as mere windbags whose word had no higher authority than their own, and adhering instead to the soothing utterances of false prognosticators”.3

And because of this arrogant attitude toward God and his covenant, in

Jeremiah 5:19 And then, when you people say, ‘Why has Yahweh our God done all of these things to us?’ Then you will say to them, ‘As you have forsaken me and have served gods of a foreign land in your land, so will you serve strangers in a land that does not belong to you.’

Study Verses

Today’s Reading

  • Jeremiah 3:6-25
  • Jeremiah 4:1-31
  • Jeremiah 5:1-19

References

  • 1. Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 510). Oak Harbor, WA: Logos Research Systems, Inc.
  • 2. Harrison, R. K. (1973). Jeremiah and Lamentations: an introduction and commentary (Vol. 21, p. 72). Downers Grove, IL: InterVarsity Press.
  • 3. Harrison, R. K. (1973). Jeremiah and Lamentations: an introduction and commentary (Vol. 21, p. 80). Downers Grove, IL: InterVarsity Press.

Before I Formed You in the Womb

Reading about Jeremiah’s encounter with the Lord reminds us that God is our creator and what the Lord said here is also true of us in Jeremiah 1:5 “Before I formed you in the womb I knew you”. There is a plan and purpose that the Lord has for each of us. Jeremiah is appointed to bring a strong message to “to pluck up”, “to destroy and to tear down”, but also “to build and to plant”. It is surprising though to read the charge against the people in Jeremiah 2:6 “they did not say, “Where is Yahweh”. These have missed his plan for their lives. Have you asked the Lord what he has for you now? 

Before I Formed You in the Womb I Knew You

Jeremiah 1:1–10 Jeremiah had an experience that few people have, a divine encounter. It doesn’t say if this was a vision, or a dream, or a physical encounter as Moses had with the burning bush (Exodus 3:4) or simply an audible voice as when Jesus was baptised with the Holy Spirit (Luke 3:22). It simply says in Jeremiah 1:4 “the word of the Lord came to me, saying”. In Jeremiah 1:7 it is clear that he knew it was the Lord because he reacted with “Ah, Lord Yahweh!” and then a very human statement, “I do not know how” as if the Lord didn’t know his ability. This was a dialog, a conversation, and not just a command from the Lord. This was the Lord informing Jeremiah of the Lords plan and purpose for Jeremiah and it came with correction (Jeremiah 1:7 “you must not say, ‘I am a youth’) and encouragement (Jeremiah 1:8 “Do not be afraid of them”) and finally equipping for the work ahead (Jeremiah 1:9 “Yahweh stretched out his hand and he touched my mouth, and Yahweh said to me, “Look, I have put my words in your mouth”). Then the Lord sets the boundaries in

Jeremiah 1:10 See, I appoint you this day over the nations and over the kingdoms, to pluck up and to pull down, and to destroy and to tear down, to build and to plant.”

And while this has great prophetic impact for Judah and Jerusalem in their day, and it is now an historic record for us, there is a pattern here for us showing how the Lord operates. He does know us from the womb. He does have a plan and purpose for our lives. He will confirm and equip for the work. But this plan isn’t set in stone. There is a dialog, there is correction and encouragement, and a time when the Lord says, “I appoint you this day …”. 

You, You Must Gird Your Loins, and Stand, and Speak

Jeremiah 1:11–19 The Lord spends time with Jeremiah teaching him, saying to him in Jeremiah 1:11 and 13 “What are you seeing?”. It seems that Jeremiah heard the Lord speaking and also had a vision that showed him what was going to happen. But these visions, these pictures needed interpretation. In Jeremiah 1:11-2 “the branch of an Almond tree” represented God “watching over his word to perform it”. But we miss something here if we don’t know the Almond tree is the first to bud and flower in the spring so, “There is a play on MT almond rod (šāqēd, ‘waker’) and šōqēd (watching over), which illustrates the promptness with which God keeps his promises. Just as the early stirring of the almond heralded springtime, so the spoken word pointed to its own rapid fulfilment”.1 Then in Jeremiah 1:13 he sees “a boiling pot, and its face is from the face of the north.” The language is a bit unusual for us so, it seems that Jeremiah saw a large pot, perhaps above the the earth below and “The pot in the north rested on one side, its mouth being about to pour forth its contents southwards, namely, on Judea”.2 Another commentary suggest that “The pot described as boiling (RSV) was a large vessel used for cooking or washing and placed upon glowing embers which were fanned by the wind”.1 And another commentary ads that “If the wind is blowing the steam from the pot as suggested above, then the wind is coming from the north and blowing the steam southward”.3 And from these descriptions of the boiling pot ready to pour out to the South with steam blowing across the land, the interpretation is clear in Jeremiah 1:14 where the Lord says this means “From the north disaster will be unleashed on all the inhabitants of the land”. We now also understand the intensity, the severity, of the word of the Lord to be delivered by Jeremiah to the people of Judah and why the Lords says to him in Jeremiah 1:17–19 “you, you must gird your loins, and stand, and speak … Do not be afraid of them … I have made you today as a fortified city and as an iron pillar and a bronze wall against all the land, against the kings of Judah, against its princes, against its priests, and against the people of the land. 19 And they will fight against you but they will not prevail against you, for I am with you,” declares Yahweh, “to deliver you.”  

They Did Not Say, ‘Where is Yahweh?’

Jeremiah 2:1–8 Some people believe that God is far off and that even if they search they wouldn’t find him. But Paul said that God did put us on the earth to find him and “he is not far away”, in

Acts 17:27 “to search for God, if perhaps indeed they might feel around for him and find him. And indeed he is not far away from each one of us”

And, the Lord, from the beginning, has made himself known as it says in

Romans 1:20–21 For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened.

So, here, the Lord asks in Jeremiah 2:5 “What injustice did your ancestors find in me that they were far from me”. The answer should be obvious, there is no injustice in the Lord. If we are far from him, it isn’t because of anything he has done. Here is the answer, in

Jeremiah 2:6 And they did not say, ‘Where is Yahweh, the one who brought us up from the land of Egypt …”

But it wasn’t only the people that did not seek the Lord or ask for him, it was also the priests who might have led the people to the Lord in

Jeremiah 2:8 The priests did not say, ‘Where is Yahweh?’

Here is how this is said after the resurrection of Jesus Christ, in

Romans 10:13 For “everyone who calls upon the name of the Lord will be saved.”

Have you called on the Lord? Have you asked him to show himself to you? This may seem too simple, and yet, as it says in

Hebrews 11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and is a rewarder of those who seek him.

Will you accept Jesus Christ right now? Will you speak out what you believe?

Romans 10:9–10 that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation.

Simply say this prayer from the Billy Graham Evangelistic Association at https://peacewithgod.net/: Dear God, I know I’m a sinner, and I ask for your forgiveness. I believe Jesus Christ is Your Son. I believe that He died for my sin and that you raised Him to life. I want to trust Him as my Savior and follow Him as Lord, from this day forward. Guide my life and help me to do your will. I pray this in the name of Jesus. Amen.

My People Have Committed Two Evils

Jeremiah 2:9–19

Jeremiah 2:13 “For my people have committed two evils: they have forsaken me, the source of living water, to hew out for themselves cisterns, cracked cisterns that can hold no water.

Where are Your Gods That You Made for Yourself?

Jeremiah 2:20–28

Yahweh has Rejected Those in Whom You Trust

Jeremiah 2:29–37

Jeremiah 2:37 Also from there you will come out with your hands on your head, for Yahweh has rejected those in whom you trust, and you will not prosper through them.

You Refuse to be Ashamed

Jeremiah 3:1–5

Study Verses

Today’s Reading

  • Jeremiah 1:1-19
  • Jeremiah 2:1-37
  • Jeremiah 3:1-5

References

  • 1. Harrison, R. K. (1973). Jeremiah and Lamentations: an introduction and commentary (Vol. 21, p. 55). Downers Grove, IL: InterVarsity Press.
  • 2. Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 507). Oak Harbor, WA: Logos Research Systems, Inc.
  • 3. Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Je 1:13). Bellingham, WA: Lexham Press.

Yahweh Your God is in Your Midst

The day of the judgement of the Lord, the day of his wrath, will change things forever. It will be devastating for those that have not accepted the Lord but only a moment in time for those who go on with him for eternity. In the short prophecy from Zephaniah, “their silver and their gold will not be able to save them” and “the region of the sea, shall become pasture”. People have prized the land of the coasts for ports, for commerce, for travel, for their beauty but priorities will change. Josiah led as he, in 2 Chronicles 34:2 “walked in the ways of David his ancestor”. And it is great to have a godly leader and to live your own godly life, but here is my prayer from Zephaniah 3:9 “Because then I will make the speech of the nations pure; that all of them might call on the name of Yahweh, to serve him in unison”. This is what the Church should be, calling on his name and serving in unison.

Their Silver and Gold Will Not Save Them

Zephaniah 1:10–18
There are many today that don’t believe God has any influence on the affairs of men. The day of the Lord will come as a shock to these described in

Zephaniah 1:12 “I will punish the men whose senses are dulled from drinking, who say in their hearts, ‘Yahweh will not do good, nor will he do evil.’

And there isn’t anything that will save them from this day.

You, O Region of the Sea, Shall Become Pastures

Zephaniah 2:1–15
On the day of the Lord, these places will be abandoned in Zephaniah 2:4-6 “on the day of the anger of Yahweh …”

  • Gaza – abandoned
  • Ashkelon – a desolation
  • Ashdod – driven away
  • Ekron – uprooted
  • Kerethites (“inhabitants of the region of the sea”) – no inhabitant (“shall become pastures and meadows for shepherds”)

 

I Will Make the Speech of the Nations Pure

Zephaniah 3:1–10
The Lord will bring a day of judgement, but there is more than that. He will also bring clarity of understanding, clarity of language, particularly as it relates to who he is, or as it says in

Zephaniah 3:9 “Because then I will make the speech of the nations pure; that all of them might call on the name of Yahweh, to serve him in unison”.

Have you ever prayed for this purity of speech? Shouldn’t we have this now? Jesus prayed for us in

John 17:22–23 “And the glory that you have given to me, I have given to them, in order that they may be one, just as we are one 23 I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.

And Paul wrote in

Romans 15:5–7 “Now may the God of patient endurance and of encouragement grant you to be in agreement with one another, in accordance with Christ Jesus, 6 so that with one mind you may glorify with one mouth the God and Father of our Lord Jesus Christ. 7 Therefore accept one another, just as Christ also has accepted you, to the glory of God”.

Even so, today, there are many languages and many descriptions of God. And there are even differing concepts about the character and nature of God within languages. This action by God to “make the speech of the nations pure” will bring a unity that has never before been seen. In fact, “This could be seen as a reversal of Babel (cf. Gen. 11:1, 6–7, 9),28 with a common language replacing a plurality of tongues … The purpose of the purification, as that of Isaiah’s cleansing, is to address God appropriately. It is to call on Yahweh’s name (cf. Gen. 4:26; 1 Chr. 16:8; Ps. 105:1; Isa. 12:4) in worship and service (cf. Exod. 10:26; Num. 8:11; Josh. 24:14–15, 18–19, 21–22) … Strife and enmity will disappear, and harmony and peace and shared worship of Yahweh will result (cf. 1 Kgs 8:41–43; Pss 22:27; 102:22; Isa. 2:2–4; 56:1–7; Mal. 1:11)”.1 

Yahweh Your God is in Your Midst

Zephaniah 3:11–20
In Zephaniah 3:14–15 it says “Shout for joy, O daughter of Zion! Cry aloud, O Israel! Rejoice and be jubilant with all your heart, O daughter of Jerusalem!”. But why should they be rejoicing? Because, twice here in short succession, Zechariah says, “in your midst”.

First in Zechariah 3:15 “The king of Israel, Yahweh, is in your midst” and here he is the one that “has annulled your judgments” and “turned away your enemies”. And this is comforting to know that we have an advocate, a protector.

Second in Zephaniah 3:17 “Yahweh your God is in your midst; a mighty warrior who saves. He shall rejoice over you with joy; he renews you in his love; he will exult over you with singing”. But how much better it is to find that God is not far off, but right here with us to save, love, share joy, and sing. 

Seek the God of David

2 Chronicles 34:4–7
It says of Josiah in 2 Chronicles 34:3 “In the eighth year of his reign, while he was still a boy, he began to seek the God of David his ancestor”. And in 2 Chronicles 34:1 “Josiah was eight years old when he became king” so as he became a young man, his heart was for God. He not only learned, but in 2 Chronicles 34:2 “he walked in the ways of David his ancestor and did not deviate to the right or to the left”.

Josiah became a strong man of God, as David had been and in 2 Chronicles 34:3 “in the twelfth year (of his reign) he began to cleanse Judah and Jerusalem”. And now at about twenty years of age, he takes his authority as a man of God and as king of Judah. It says here, that “he destroyed”, now it may be that this was done at the command of the king, but the language is strong. David was a warrior that fought his enemies and it is likely Josiah was a man of like passion because it says in 2 Chronicles 34:4-5 that “he destroyed before him the altars … he cut down the incense stands … the idols, and the images he smashed … he ground them to powder … he burned the bones of the priests on the altars and cleansed Judah and Jerusalem”.

But Josiah doesn’t stop with cleansing of the temple, it goes on to say in

2 Chronicles 34:6-7 And in the cities of Manasseh, Ephraim, Simeon, and as far as Naphtali, in their ruins all around, 7 he broke down the altars and the Asherahs and crushed the idols, grinding them to dust, and he cut down all the incense stands in all the land of Israel.

And we might take a lesson from Josiah, it is right for us to take a strong stand and walk in the ways of the Lord and “not deviate to the right or to the left”.

Study Verses

Today’s Reading

  • Zephaniah 1:10-18
  • Zephaniah 2:1-15
  • Zephaniah 3:1-20
  • 2 Chronicles 34:4-7

References

  • 1. Baker, D. W. (1988). Nahum, Habakkuk and Zephaniah: An Introduction and Commentary (Vol. 27, pp. 114–115). Downers Grove, IL: InterVarsity Press.

But They Would Not Listen

Nearing the end of Isaiah’s days as a prophet and at the end of Hezekiah’s life, we have parallel accounts in 2 Kings and 2 Chronicles of the life of Manasseh, successor to and son of Hezekiah and then Manasseh’s son Amon who both did evil in the sight of the Lord in 2 Kings 21:2 and 2 Kings 21:20. Hezekiah had pushed reforms, and later in Manasseh’s life he did humble himself because of captivity in Babylon and began to serve the Lord. But Amon, in 2 Kings 21:22 “abandoned Yahweh the God of his ancestors” and was killed by those “in his palace”. Josiah, son of Amon, took the throne and in 2 Chronicles 34:3 “while he was still a boy, he began to seek the God of David his ancestor” and in 2 Kings 21:2 “He did right in the eyes of Yahweh”. 

He Did Evil in the Eyes of Yahweh (the Lord)

2 Kings 21:1–9
Manasseh may have reigned a few years with his father Hezekiah during the period that Hezekiah’s life was extended. In any case, Manasseh was very young, too young to rule without guidance. Clearly though, as he came into his own, during the fifty-five years of his reign, in

2 Kings 21:2 “He did evil in the eyes of Yahweh, according to the detestable things of the nations that Yahweh had driven out from the presence of the Israelites”.

The children of Israel were to have driven out all of these who practised these things and here is their king establishing them. The list is given in 2 Kings 21:3-7 “He returned and rebuilt the high places … He erected altars for Baal and made a pole of Asherah worship … he bowed down to all of the host of heaven and served them. He built altars in the temple … He built an altar to all of the host of heaven … He made his son pass through the fire, practiced soothsaying and divination, and dealt with mediums and spiritists … He put the image of the Asherah that he had made in the temple”.

At the end of this list is “the image … that he had made” and the summary that he “tempted them to do evil more than” in

2 Kings 21:9 But Manasseh did not listen and tempted them to do evil more than the nations that Yahweh destroyed before the presence of the Israelites.

I Will Stretch Out Over Jerusalem the Plumb Line

2 Kings 21:10–17
Because of what Manasseh had done as king, the Lord says in

2 Kings 21:13 “I will stretch out over Jerusalem the measuring line of Samaria and the plumb line of the house of Ahab, and I will wipe Jerusalem as one wipes the dish; he wipes it and turns it on its face”.

But there is also a further charge against Manasseh that “he shed innocent blood” which was “apart from” what he did against the Lord. Manasseh sinned against God and the people in

2 Kings 21:16 Moreover, Manasseh shed very much innocent blood until he filled Jerusalem from one end to another, apart from his sin which he caused Judah to sin by doing evil in the eyes of Yahweh.

He Abandoned Yahweh the God of His Ancestors

2 Kings 21:18–26
Amon, son of Manasseh in 2 Kings 21:18 begins to reign and in 2 Kings 21:20 “did evil in the eyes of Yahweh”. But Amon went even farther in 2 Kings 21:22 “He abandoned Yahweh the God of his ancestors”. There were factions among the people, some wanting to serve the Lord and those like Amon that “abandoned Yahweh” and in

2 Kings 21:23–24 “The servants of Amon conspired against him and killed the king in his palace. 24 But the people of the land killed all who conspired against the king and made Josiah his son king in his place”.

These were fighting against each other. Those “in his palace” killed the king and likely thought they could take his position of power but instead the people killed the conspirators, maybe thinking they could continue in Amon’s way, but in 2 Kings 21:26 “Josiah his son became king” and in 2 Kings 22:2 “He did right in the eyes of Yahweh”. In the end, those doing evil destroyed each other as it says in

Galatians 5:14–15 “For the whole law is fulfilled in one statement, namely, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another”.

He Himself Burned His Sons in the Fire

2 Chronicles 33:1–9 

And Yahweh Spoke, But They Would Not Listen

2 Chronicles 33:10–19
Here, in

2 Chronicles 33:10 And Yahweh spoke to Manasseh and to his people, but they would not listen.

The Lord always seeks reconciliation first. He always offers and opportunity for repentance and then if that fails, judgement comes as we find in

2 Chronicles 33:11 So Yahweh brought the commanders of the army of the king of Assyria upon them, and they took Manasseh captive with hooks, and they bound him with bronze fetters and brought him to Babylon.

This is a great demonstration of God’s goodness and mercy because Manasseh is affected by his captivity and he cries out to God and is restored in

2 Chronicles 33:12–13 And when he was in distress he entreated Yahweh his God and greatly humbled himself before the God of his ancestors 13 and prayed to him. And God responded to him and heard his plea and let him return to Jerusalem to his kingdom. And Manasseh knew that Yahweh was God.

Manasseh made a change. He turned to God and he took action in 2 Chronicles 33:14 to build “an outer wall for the city of David … And it encircled the Ophel and raised it very high. Then he placed strong commanders in all the fortified cities of Judah”.1

But this action is lost on us without some understanding of the priesthood and the work required to support the temple. In Manasseh’s time, “The Nethinim are one of the five clerical orders associated with the temple in Ezra-Nehemiah: priests, Levites, gatekeepers, singers, temple servants (Neh 10:28) … The temple servants are said to live within a specific precinct on the Ophel in Jerusalem (Neh 3:26, 31; 11:21), as well as in other cities (Ezra 2:70 = Neh 7:72)”.2

So, Manasseh’s action to build the wall and place commanders in the fortified cities was not just to strengthen the wall, but it was to provide protections and support needed for the operation of the temple. Manasseh’s action to remove “the foreign gods” to cleanse in 2 Chronicles 33:15 the “house of Yahweh” is simple to understand. This was all done to restore the priesthood and the temple to right standing.

Amon Himself Multiplied his Guilt

2 Chronicles 33:20–25
Amon followed in his fathers early footsteps, but when Manasseh humbled himself and began to serve the Lord, Amon went his own way in

2 Chronicles 33:22–23 And he did what was evil in the eyes of Yahweh as Manasseh his father had done. And Amon sacrificed to all the idols that Manasseh his father had made, and he served them. 23 And he did not humble himself before Yahweh, as Manasseh his father humbled himself, but Amon himself multiplied his guilt.

 

He Did Right in the Eyes of Yahweh (the Lord)

2 Kings 22:1–2
Amon was killed at about twenty-four years so his son Josiah was still very young in 2 Kings 22:1 “Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem”. Of Josiah it says in

2 Kings 21:2 “He did right in the eyes of Yahweh, and he walked in all of the way of David his ancestor and did not turn aside to the right or to the left”.

But it is eighteen years later that we see him taking action in 2 Kings 22:3-7 as he commands “repair the breach of the temple”.

He Did Not Deviate to the Right or to the Left

2 Chronicles 34:1–3
There is a little more information about Josiah in

2 Chronicles 34:2–3 “he walked in the ways of David his ancestor and did not deviate to the right or to the left. 3 In the eighth year of his reign, while he was still a boy, he began to seek the God of David his ancestor. And in the twelfth year he began to cleanse Judah and Jerusalem”.

I Will Stretch Out My Hand

Zephaniah 1:1–9
The Lord is jealous about his name and his people. Some believe they can merge together the things of God and whatever other beliefs people may have but God will not accept that. This isn’t a new idea, the Lord had been very clear in

Deuteronomy 4:23–24 Watch out for yourselves so that you do not forget the covenant of Yahweh your God that he had made with you and make for yourselves a divine image of the form of anything that Yahweh your God has forbidden, 24 for Yahweh your God is a devouring fire, a jealous God.

So, now the Lord says in

Zephaniah 1:4–5 “And I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. And I will cut off from this place the remnant of Baal, and the name of idolatrous priests with the priests, 5 and those who bow down on the rooftops to the host of heaven, and those who bow down, swearing to Yahweh but also swearing by Milkom”

Study Verses

Today’s Reading

  • 2 Kings 21:1-26
  • 2 Kings 22:1-2
  • 2 Chronicles 33:1-25
  • 2 Chronicles 34:1-3
  • Zephaniah 1:1-9

References

  • 1. Harris, W. H., III, Ritzema, E., Brannan, R., Mangum, D., Dunham, J., Reimer, J. A., & Wierenga, M. (Eds.). (2012). The Lexham English Bible (2 Ch 33:14). Bellingham, WA: Lexham Press.
  • 2. Healey, J. P. (1992). Nethinim. In D. N. Freedman (Ed.), The Anchor Yale Bible Dictionary (Vol. 4, p. 1085). New York: Doubleday.